ONE:But she was, it appeared, a maiden lady, straight from Virginia. The Reverend Taylor was the first man she had ever loved. "It was right funny how it come about," he confided, self absorbed still. "Her mother keeps the res'rant acrost the street where I take my meals (I used to have a Greaser woman, but I got sick of frijoles and gorditas and chili and all that stuff), and after dinner every afternoon, she and me would put two saucers of fly-paper on a table and we would set and bet on which would catch the most flies before four o'clock. You ain't no idea how interestin' it got to be. The way we watched them flies was certainly intense. Sometimes, I tell you, she'd get that excited she'd scream when they couldn't make up their minds to[Pg 169] light. Once her mother come runnin' in, thinkin' I was tryin' to kiss her." He beamed upon Cairness, and accepted congratulations charmingly, sipping his soda-pop with quite a rakish little air. "What brought you here?" he remembered to ask, at length.[Pg 170]

ONE:

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��First the gum was in the amphibian,�� Sandy said, trying to be as modest as the discovery would let him, ��then it was gone. We thought we saw somebody in the hangar when first we went in��but he got away somehow. Then we saw the amphibian flying and it flashed over me that whoever we had seen before had been working on the amphibian and had chewed up all those pieces of gum��but I didn��t see why he had left it there. Then, when we found out that the man calling himself ��Everdail�� didn��t look for or miss the gum, I guessed that he hadn��t been the gum chewer��but who had, then, I wondered. And why. It must have been for some reason, because if he had found the gum when he came to play ghost, keep everybody away from the estate by scaring them, and get the amphibian ready, he��d have throw any gum he found into the waste can.��

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There were also magazines and a few books in more than one language, wild flowers arranged in many sorts[Pg 36] of strange jars, and in the corner, by an improvised couch, a table stacked with cups and plates of Chelsea-Derby, which were very beautiful and very much out of place.Another form of naturalistic religion, fitted for universal acceptance by its appeals to common experience, was the worship of the Sun. It was probably as such that Mithras, a Syro-Persian deity, obtained a success throughout the Roman empire which at one time seemed to balance the rising fortunes of Christianity. Adoration of the heavenly bodies was, indeed, very common during this period, and was probably connected with the extreme prevalence of astrological superstition. It would also harmonise perfectly with the still surviving Olympian religion of the old Hellenic aristocracy, and would profit by the support which philosophy since the time of Socrates had extended to this form of supernaturalist belief. But, perhaps, for that very reason the classes which had now216 become the ultimate arbiters of opinion, felt less sympathy with Mithras-worship and other kindred cults than with the Egyptian mysteries. These had a more recognisable bearing on their own daily life, and, like the Chthonian religions of old Greece, they included a reference to the immortality of the soul. Moreover, the climate of Europe, especially of western Europe, does not permit the sun to become an object of such excessive adoration as in southern Asia. Mithras-worship, then, is an example of the expansive force exhibited by Oriental ideas rather than of a faith which really satisfied the wants of the Roman world.